Tomorrow, November 6th, Americans will head to the polls (if they haven’t mailed in already!) to vote for the next President of the United States. Presidential elections, thank God, only occur every 4 years. This year I’ve seen many of my friends and family alienated from one another because of emotional reactions to political opinions expressed in various formats. That, however, is not the subject of this blog.
The subject of this blog is what happens tomorrow night. After all the votes have been counted (which may actually take a couple of days), a President will have been decided. But something really odd happens after an election- some on the the “losing” side begin to wax depressed about how the country will fall into some dystopian state because “the other guy” won. People put so much stock in their political candidate, and invest so much emotional and intellectual energy into the cause of their preferred candidate that it negatively affects their disposition in a very strong way. I’m not saying it’s unnatural to have some sort of emotional reaction when you face disagreement, especially from half the country… but here’s what I am saying.
I’m writing this to ask Christians to check their hearts before heading to the polls. Many of you will feel this overwhelming sense of dread if your candidate loses. What if it means the end of America? Or at least America as we’ve known it? What if the newly elected President supports legislation you think is incredibly damaging? What if they’re pro-choice? What if they want to keep getting involved in foreign wars and conflicts? This will all lead to catastrophe!
Remember, when early Christians affirmed the statement, “Jesus is Lord” they did so in opposition to the Romans’ insistence that “Caesar is Lord.” Jesus fundamentally stood in opposition to the worship of the highest office in the land. Jesus is greater than any ruler. He’s the King of Kings, the Lord of Lords, and I’m sure if the office existed during the writing of the Bible, he’d be the President of Presidents. These aren’t spiritual statements. They’re political statements. They all proclaim this one central truth: Jesus>.
Plain and simple. Jesus is greater. All I want is for Christians to keep this in perspective as they approach the polls tomorrow.
If, after the election has been decided you feel a sense of dread, I would suggest you’ve elevated a man and his philosophy to the place of God in your heart. If you’re placing your hope of well being in who gets elected President, you’ve offloaded God’s responsibility to the President. If you believe that everything you’ve known can’t withstand a Republican or Democrat in office, you’ve elevated them to an unhealthy level, and rejected the teachings of Scripture. Remember, Romans 13:1 says that the authorities that exist have been placed in authority by God. God is truly the decider of elections. Not you. And He’s in control. So let Him do His thing.
So tomorrow, if you find yourself on the “losing” side, remember this: you are on the winning side because God is in control. Thank God, suck it up, and be a cheerful loser. Congratulate the “opponent”. Rejoice, because God has a better plan than you do. America is just a place, the Church is a people. People are always more important than a governmental system or political philosophy. Ultimately, tomorrow’s election will be simply that: God’s will being elected. All because Jesus is greater.
G.K. Beale sure to bring some revitalization on the topic of typology. Typology has been mostly forgotten or stayed alive only in Reformed traditions and is a vitally important piece of good exegesis in my opinion. Excited to see a forward scholar weighing in on such a vital topic. Beale is currently my favorite scholar for his impeccable work in digging deeper into the Biblical text while remaining faithful to the overall theological narratives being communicated in scripture. Thanks to Kevin Fiske for the heads up on a must purchase for pastors and scholars.
One of the most controversial and potentially difficult issues within the realm of biblical interpretation is that of typology. How are the people, places, events, and circumstances of the Old Testament text to be interpreted and understood insofar as their connection to subsequent people, places, events, and circumstances is concerned; especially as they relate to Christ and the church?
The study of analogical correspondences among revealed truths about persons, events, institutions, and other things within the historical framework of God’s special revelation, which, from a retrospective view, are of a prophetic nature and are escalated in meaning. (p. 14)
To (aspiring) Christian leaders- if I can tell you one thing that will come during your leadership, it is disagreement. People will disagree with you. Some people may not like the way you do a certain thing, your views on a certain area, or your approach to an issue. This is inevitable. People aren’t going to like every single thing you do. Get used to it.
That doesn’t mean you have to throw a tantrum any time somebody thinks you’re wrong. Being wrong doesn’t mean you are a terrible leader. The fastest way to prove that you’re a bad leader is by responding poorly. One of the best ways to show that you’re a good leader is to respond to criticism with grace, understanding, and wisdom.
There are a couple different ways of dealing with disagreement.
1.) You can be angry:
It’s easy to become angry when somebody disagrees with you. It’s easy to buy the lie that if somebody disagrees with you, they dislike you. They very well might, but generally we should separate disagreement from dislike. James 1:19-20 tells us that the proper response for a Christian includes being “quick to hear, slow to speak and slow to anger.” Anger only stops us from hearing what the other is saying: don’t let your pride stop you from hearing what God may be saying to you through the other. It also can offend someone very easily. It also makes you look like a jerk and can alienate you from many Godly relationships. And it can make people hate you. Just sayin.
2.) You can be discouraged:
It’s discouraging when somebody disagrees with you. But it doesn’t have to be. Instead of letting yourself be discouraged when somebody disagrees with you, see it as a time to grow. The other person may be genuinely crazy and be completely wrong. But it’s not very likely. Much more likely is that they have a legitimate concern. Be quick to hear it, and see it as God using people to push you in the right direction. You should pray, weigh their opinion against scripture, and consider the context and the consequences of their critique. You may come to the conclusion that they were wrong. But you should be encouraged that you grew closer to God by praying through it, studying the scripture, and approaching the situation with a gracious heart.
3.) You can use it as a growing experience:
I consider myself incredibly blessed to have a leadership team that is far more experienced and practiced at Youth Ministry than I am. In fact, I have leaders on my team that have been in youth ministry longer than I’ve been alive. That is a challenge at times- but I respect so much their willingness to submit to my authority (those crazies!!!!) and trust God’s guidance for bringing me into ministry where I am. That said- when my leaders, church members, or others feel the need to say something to me, I listen. I often come to a different conclusion than they do, but by goodness I’m going to listen. I may view ministering to students in our context differently than they do based on a number of factors- life experience, growing up with students like we’re ministering to, etc. but God brought these leaders and church members into my life to teach me as much as I’m supposed to be “leading” them. Every time there is a disagreement, even though I may not agree about the issue at hand, I can still grow by submitting to their God-directed concerns. I can still see it as a chance to grow in grace. I can still use it as an opportunity to lovingly disagree.
What are some ways you deal with disagreement? Are there constructive ways that you deal with it? Destructive? Any stories you’re willing to share of times where you grew through disagreement?
The cup had to be kept the entire event, symbolizing the limited resources often available for those in destitute poverty. The “tribe” they were a part of was their group that they were a part of, each tribe was named after a country World Vision is working in. Finally, each student had a disability that they had to work with during certain activities over the weekend- this was representative of the disabilities that many malnourished people have to overcome just to get food. A sample of the disabilities: healthiness, weakness imposed by hunger, weakened knees, partially working hands, muteness, and blindness.
One of the first things each tribe had to do was to create a flag for their tribe.
After the tribes made their flags, they had to head outside to erect their shelters for the night. The activity was centered around cardboard- a staple for many low-income shelters. This was filled with much “creative bending of the guidelines” with some teams using rope, trees, fence structures, and even one team lead by one Mr. Mike Lee breaking out PVC pipe and powertools.
After the building of the shelters, we had a short juice break, then we engaged in “Disabled Kickball” where we had a game of kickball in which every student was effected by their disability. The blind were definitely at a disadvantage during this particular event!
After Disabled Kickball, we had a couple of relay races to get water into a pitcher using only one small cup. This represented the often difficult journey to fetch water that many have to take in poor countries.After the relay race, we learned about many of the issues that affect those entrenched in poverty and how World Vision has been able to address many of the systemic issues that developing nations face. After watching informative videos (and some not so informative. WE spent some time watching HomeStarRunner videos) we settled in for the night. Some students chose to sleep in the shelters they built. Others chose to sleep in the building. And some who slept outside deserted for the inside.That morning, those who slept outside were awoken rather abruptly thanks to Pastor Beau and the crew blasting some classic 90’s music, blowing air horns, and rushing the shelters were people were sleeping. The rest of the day was spent busily cleaning up the church and preparing for the days events.
We split up into two groups: one group headed down to Seattle to pass out sack lunches to homeless folks, the other group did a canned food drive by going door to door asking folks for contributions.
The Seattle crew went to Pioneer square where all of the sack lunches (close to 150 of them) were gone within 5 minutes. Then they met a group from another church that was providing lunch for the homeless and sharing the Gospel with them. We helped out by cleaning and singing Amazing Grace with them.
The canned food group was able to bring in over 400 pounds of canned food! An impressive feat indeed! The food was donated to the Everett Food bank, so we were able to provide direct relief for local needs as well.The whole event was a huge success. Students were able to raise money (EFC youth raised over $200!!!) and awareness for global poverty, but they were also able to help with local poverty and hunger, which is also a massive issue. Overall, 30 Hour Famine was a powerful testimony of the ability of students’ making a difference in the world by being Jesus with skin, and bringing the life of Christ to their community and world.Blessings,
Update: The official 30 Hour Famine twitter account Retweeted this article. Many thanks to Pastor Beau and crew for putting together such a great event!
Thanks for sharing your weekend with us! Great ideas for Famine Leaders! RT @maxwellamooney: 30HF recap here: http://sfy.co/11gn #30HF
As a youth pastor, one of the things I have to always be conscious of (and fail at this far too often), is how the average Millennial views the world, and what things are significant and important to them. Ministry is a very challenging and even more rewarding experience in which you get to walk with young(er) people in the journey of life, and watch them grow and change into adults.
To any person who is interested in youth ministry, simply wants to understand youth (the Millennials, people born/raised around the new millennium) a bit more, here is a fantastic infographic that is quite enlightening.There’s more after the jump!
The most significant parts, in my opinion, is the “what each generation says sets them apart.” If you notice, there are some common threads between generations- some ideals passed down from one generation to the next. For the Gen Xers, technology usage is a common thread, and thus should be common ground on which to meet millennials. Notice that while music was such an important part of the Boomer generation (Woodstock, anyone?) as well as with the Xers, it has even more significance for the Millennials.
This is why music is so essential to ministry- I’ve had people suggest that music is just a side issue and not a main area of focus for ministry, but music is HUGE. Students base their whole social structures around music. For instance, when I was in high school, almost all of my friends were people who like rock or heavier music. Granted, my heavy music tended to be Christian, but it illustrates how meaningful music was in my life. One of the first questions I used to ask people was what type of music they liked. Oh. You like post-hardcore? You are automatically awesome to me. Because your tastes in music immediately put you within a culture and a type of person.
The Social Networking aspect of things is super important as well. But there are some caveats. A rather interesting dynamic has been evolving in the world of social media lately. With Facebook achieving intergenerational adoption, many younger people have been either abandoning it, changing how they use it, or supplementing it with something else.
This article, entitled, “Facebook is for Old People” (link), captures the sentiment of many youth- that their online personal space is being invaded by their parents. I can share the sentiment. Social media has its own sort of unspoken code of conduct that almost everyone beyond the Xers, and even many of the Xers, completely destroy anytime they update their statuses. I’ve seen very, very, few Xers use social media well (I’m talking around 3 or 4 out of my social networks that exceed thousands of people), and many students are simply escaping to other platforms.
If you have a heart for student ministry, I highly suggest you sit back, observe how social media is used, and then wade in carefully. There’s little worse than watching somebody try too hard to be relevant, but there’s also little worse than watching somebody completely disregard your way of life.
I hope this is good info for anybody curious about youth, youth culture, or youth ministry. If you enjoyed this, or found it helpful, please like, share, and comment on this post.
A blossoming social network, Path, has made some significant headway in the social networking scene
As anyone who knows me well has already figured out, I really like social networking. I think it’s one of the things that will come to define my generation and I’m always interested in ways to utilize social media and to do it well.
It can be an extremely powerful platform to influence and shape, as significantly more people adopt and adapt to an online social presence. Particularly in the area of youth ministry social networking is essential. There is some discussion amongst youth pastors about appropriate usage of social networking, but except for a few detractors still holding out, youth workers have largely agreed that ministry must also extend to the social network scene.
And for good reason. Social networking has this unique vantage point of a person’s life- you’re able to simultaneously see how a student interacts outside of church (if they choose to add you as a friend, as some of my students choose not to for strategic reasons) and you also get to know them better. Social media, though not a perfect representation of the whole student, allows you to glimpse perhaps a different side to your students, and allows you to get to know them better.
Beyond the ministry benefits that come with social networking it has also been incredibly effective at connecting families and friends who experience distance problems (sometimes benefits… let’s be honest here). People have become increasingly mobile in the past half a century- families are often spread all across the country now and thus are unable to connect. Social media networks like Facebook and Twitter have been able to connect these families, even at a fairly basic level, which in my opinion is one of the main reasons they have been so wildly successful. My immediate family, for instance, is spread across 3 states, sometimes reaching 4 or 5 states, so social networking helps connect us at least a little.
Enter Path- a relatively new social networking system that markets itself as an online journal. Social networking sites and corporations have had a huge problem tackling the monster that is Facebook. The problem for startups is that they have to figure out a niche that they can fill that Facebook can’t, and more importantly, won’t be able to fill. The problem that a lot of corporations face is that even if they innovate and do things well, Facebook can simply “borrow” their ideas and simply port them over into their already massive user base. This has been the way of Google Plus- they had some really great ideas, great design, and decent execution, but all it took was for Facebook to simply take their ideas and plug them into their already huge user base. What happened is that people had no motivation to change to Gplus because their network was already on Facebook.
But Path is not doing the same ole thing. They definitely use foundational social networking principles- the status update, the picture uploads, the location, the music, etc. but there’s something different about it. I just picked it up a couple days ago and I’ve already found myself using it way more than I’ve ever used Google plus. Path is unique though, in the sense that it only allows you to have up to 150 “friends” in your network, although it has been raised from 50. It is also a smartphone only platform, which although is still a niche right now, more and more people are moving to smartphones, and as user base increases, mobile phones have the unique capability to do for real what social networks have done in the virtual- connect people. With check-in systems where you can see who’s near you in real life, it allows you to connect to people within your immediate physical location.
A lot of people put Path in the same category as Instagram- primarily as a photo sharing application. Though Path definitely has some of the same capabilities like native filtering and blurring (much better than Instagram’s for the record), I don’t think that’s necessarily the best shelf to place Path on. Path 2.0, as the current platform is being called, has a unique opportunity to change things with a couple of smart marketing techniques. They’ve described themselves, almost in passing, as a mobile journal. This is where they will really succeed if they press this. Because right now, although I only have like 2 friends on Path, I find myself using it a lot. Because I use it like a JOURNAL. It functions as a catalog of what I do, so one day I know I’ll be able to look back on where I’ve been, what I’ve done, and I can track my progress through life. HOW COOL. Facebook has tried to capture some of this idea with Timeline, but they haven’t marketed it correctly as such.
But Path feels more like a personal, private journal, where I can post more intimate details. I can post family photos and videos. I can put up status updates that aren’t like my Facebook or twitter updates. I like it. It’s much cleaner than Facbeook, as Facebook is going the way of Myspace in that people are all game crazy, and ads are everywhere, and everything is getting messier. I will probably adopt it more strongly than any other new social networking site. It fits. It fills something that other networks haven’t for me.
If you haven’t checked out Path yet, try it out. It’s a free App for iOS and Android. It’s clean, it’s beautiful, it’s innovative, and it’s useful.
Over the past month or so, I have been extremely busy (hence why my blogging has dwindled, as it always seems to do). I have an incredible amount of things going on- I have 16 credits at Northwest, plus debate there which could theoretically add 4 more credits, I am a youth pastor at Everett Family Church, I lead worship fairly regularly, and I have a pregnant wife that I have to make time for. I’ve struggled, at times, to make sure I am balancing my time budget well, and I feel like I have been approaching the borders of burnout. Do I do everything as well as I could? No. But sometimes its overwhelming to try to keep everything straight.
That being said, God has been reminding me through various avenues that I need to slow down and take time for him. So, I’ve been very intentional about spending more time with him. I think it’s really helped my productivity, oddly enough as that may be. When you struggle to find time to do everything, and you don’t make your relationship with God the primary concern, you WILL burnout- and much faster than normal.
One of the ways I have been intentional about making more God-time is to focus on praying. It’s been one of the areas I’ve struggled with, constantly praying as 1 Thessalonians 1:17 reminds us, so I’ve really been trying to deepen that time with God. So I’ve done a few things to help me along this path- 1.) I’ve been attending dedicated prayer times at church, 2.) I’ve been spending more God time at home, 3.) using a prayer labyrinth.
Now, most of you are totally comfortable with the first 2 things on this list- me too. Those are my defaults, my comfort zones if you will. The third thing on this list will likely elicit one of two responses- what the heck is a prayer labyrinth? or dude, that stuff is like weird mystic, new agey BS (or maybe you just think it’s dumb).
Let me tell you how I became acquainted with the Prayer Labyrinth. I first heard of it this school year. One of my professors wrote a blog on it and mentioned that he thought it was silly. It did, indeed, sound silly. Basically, a prayer labyrinth is a maze-esque design either inlaid on a flat surface (painted, built with brick, etc.) or a raised wall structure (like a corn maze, or even just rocks outlining a path) that is laid out in a twisted, convoluted path always moving towards the center of the labyrinth. Labyrinth’s are distinct from mazes, however, in that they only have one path and are not meant to confuse the participator. So basically, you walk along this path, making a fool of yourself to anyone who doesn’t know what you’re doing (perhaps a fool even to those who do know) while praying/reading scripture.
Well, I later enrolled in a class with my professor and one of the books we read for that class is by Tony Jones called The Sacred Way. The book is a compilation of spiritual practices that one can use to help deepen their faith, the faith of their students, or the faith of congregants. In The Sacred Way is a chapter dedicated to the prayer labyrinth. Now, my more conservative (read: Calvinist) friends react pretty strongly against the name Tony Jones. He’s one of the leaders of the Emergent movement, especially in youth ministry.
One of the things that categorizes the Emergent movement (as much as this wide-spread, largely diverse movement can be labeled and categorized) is a rejection of modernity’s influence on Christian thought. This influence has lead the church, they claim, to over emphasize propositional truth (truisms, statements, creeds, etc- i.e. you have to believe core doctrine x, y, and z to be a Christian) over the personal and relational truth that exists in Christianity. Their strongest argument, I believe, is that Jesus says that He is Truth. Truth is a person, not necessarily a proposition (that doesn’t mean that truths can’t exist in proposition, however). This challenge is very post-modern (or at least, not modern… the romantic period developed much of the same existential tendencies as the post-modern period has) so much of the church, particularly fellows in the apologetic realm, have come down hard on the Emergent movement and anything that doesn’t fit within their systematized, well thought-out, intellectual perception of Christianity. Thus, practices like walking the prayer labyrinth are considered non-Christian or anti-Biblical- because they emphasize relational truth over propositional truth.
Perhaps I need to rephrase this- the prayer labyrinth is distinctly existential. When I say existential I mean that the meaning and value of a prayer labyrinth is expressly created by the participator. That means that each person develops their own understanding of it and how it relates to their relationship with God. Everyone’s relative truth meters are starting to freak out. It’s okay. It’ll be fine. Bear with me.
The reason this is so, is because ironically, prayer labyrinths are old. We have examples of labyrinths from 1000 BCE. In Greek mythology, it was said that the Minotaur was trapped in a labyrinth and could not escape. Theseus went in after a few failed attempts by others, tied a string to himself so he could find his way out (Hansel and Gretel, you thieves) and successfully killed the Minotaur. The church began to use them as alternatives to pilgrimage in the 14th and 15th centuries, however, in which pilgrims would couldn’t afford the travel to the Holy Land would go to the closest cathedral and walk through a prayer labyrinth on their knees (ouch!).
Eventually, they fell into disuse, and were almost forgotten until a lady in San Francisco began to really push for them to be picked up again in Christian spiritual practice. Now, they’ve really gained some steam amongst more mainline Protestant denominations (PCUSA, Methodists, Episcopalians, etc.) and the emergent church.
I find them valuable for a couple reasons, but first I need to point out that they aren’t for everyone. That’s the biggest thing for me- they work for some and not for others. Particularly if you’re in ministry, labyrinths will work more for some than for others. If you live in an area that doesn’t really buy subjective reality like the country, or in urban contexts working with minorities, or in poorer communities, this would probably flop. Because, let’s be honest, this whole prayer labyrinth thing will only work for yuppie white people who drink lattes and pretend to be socially and environmentally conscious. That being said, I find value in it for a number of reasons.
Number 1- it forces me to slow down. I live in a busy, loud, crazy world where technology exists only to help you be even more busy. Silence is something my generation cannot stand. We don’t do quiet. Our brains have been rewired so that if we don’t have something to do for 5 seconds (literally, there is research to back this up) we get bored and start trying to find something to do. I struggle with this, and in my loud city I need quiet.
Number 2- walking in a labyrinth is monotonous, so you can focus on God. My brain likes to be doing something menial in order for me to reflect on life. That’s why I like doing yard-work or something simple with my hands. It allows me time to reflect.
Number 3- it’s uncomfortable. This, perhaps, is the greatest benefit to the Labyrinth. When’s the last time you did something uncomfortable? The main reason I chose to do the labyrinth was because it was weird. I thought it was uncomfortable (also, my professor not liking it presented a challenge… what, don’t judge me, I like a challenge). Sometimes we need to challenge ourselves and step out of our comfort zone- you just might be surprised.rd-work or something simple with my hands. It allows me time to reflect.
Are you busy? Does it feel like you rarely have time to breathe? Do you sacrifice your relationship with your Creator for the other things in life? Maybe you too should step out of your comfort zone and walk a labyrinth. Here’s an easy way to find one close. Also, if you’d like a little more info about the Labyrinth, just ask me. I have more resources that I’ve worked on, or I could even do more blog posts about it.